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Month: May 2025

Burning the candle at both ends: Gordon Burn’s essays on modern art

Admirers of Gordon Burn’s true crime writing and of his novels, which tie imagined characters and events to the real-world news cycle with such skill the joins are seamless, are sometimes surprised to discover that Burn also wrote frequently and with equal commitment about contemporary art. Think about it some more though and you’ll see how these two subjects, art and crime, which on the surface would appear to be actively in opposition to one another, form an occasionally uncanny alliance. Artists, like criminals, often stand on the fringes of consensus reality, and it has been said about more than one artist that if they had not found their vocation, their life might easily have unravelled in a darker direction.

More even than that, art will invariably tell us a lot about the society in which it was produced. Writing about art, like writing about crime, is a way of identifying and parsing who we are and where we live.

Reading Burn’s posthumously published collection of essays Sex and Violence, Death and Silence: Encounters with Recent Art (much of it over a seemingly interminable recent train journey to London) has left me so energised and so confounded by the brilliance of his writing and the acuity of his insights I’m finding it difficult, at the moment, to think about reading anything else. In his own introduction to the book, Burn writes about how ‘more than most British writers, I think, I am open to the experience of art as an influence on what I do. … I tend to look to shows, and art catalogues, rather than to mainstream publishing, for stimulation (direction, really) and ideas. I feel that visual artists are consistently ahead of most writers in sensing significant shifts in how we think and see.’

How could I not think of JG Ballard when I read that? The essays in the first part of the book, on Blake and Hockney (‘You can do an amazing lot without leaving the house,’ Hockney says. ‘Vermeer never left the house, and neither do I.’) and Bacon, are subconsciously reflective of that Ballardian moment, that Ballardian mindset and for me Burn’s writing on Patrick Caulfield, on Caulfield’s (literally) visionary relationship with London especially reads like a Polaroid snapshot of my own feelings about the city. I love Caulfield’s work: standing somewhat in the shadow of Hockney’s, it’s not been written about enough. Burn’s writing about Ian Hamilton Finlay’s trenchant opposition to the modern world is more nuanced and more open-ended than Jonathan Jones’s recent review of Finlay’s sculptures at Victoria Miro and carries deeper insights as a result. (I adore Jones because he knows so much, writes so well and unlike most broadsheet critics these days is prepared to take on the haters from both sides of the fence. His reviews are always a treat – very few on the books pages take such chances, which is a shame. But c’mon Jonesy, one star??)

Burn’s relationship with the YBAs, with what he calls ‘the Britart moment’ as filtered through his friendship and extended conversations with Damien Hirst will and should go down as some of the most engaged and empathetic commentary on the seamier side of Cool Britannia and the new conceptual installations of Hirst, Hume, Lucas, Whiteread, Emin, Landy, Wearing and the other artists whose work shaped the 1990s as much as it was shaped by them. Writing about Hirst, Burn finds a comparison with ‘writers such as Don DeLillo, Richard Powers and others, who have acknowledged the poetic lure of modern jargon from science, sports and Madison Avenue in their fiction. Hirst located an unlikely poetics in the boilerplate prose of the scientific paper and the pharmaceuticals catalogue, and in the disease- and death-tainted artefacts of the mortuary, the pharmacy and the lab.’ He might well have added ‘as well as the crime scene’. Once again, the Ballardian associations are so powerful that it seems almost absurd that the paths of these two writers didn’t cross. Burn interviewing Ballard – one of those significant moments of literary history that never happened. Maybe it’s inevitable that they never met, though: they both preferred the company of artists to that of other writers.

But it is in his essays on the ‘court artists’ commissioned to make drawings for news outlets during high-profile murder trials, and on the German artist Gregor Schneider especially, that Burn makes the closest connections between his most prominent areas of interest as a writer. He opens his chapter on Schneider by revisiting his own work on the West murders, Happy Like Murderers (readers of this volume will already know from the opening conversation between David Peace and Damien Hirst that the original cover for the West book was itself designed by Hirst) before bluntly stating that ‘it is well known that Gregor Schneider has a lifelong interest in scenes of crime. As a schoolboy he obsessively photographed a place in the woods where a female art student had been murdered.’ Burn draws a direct lineage from Schneider back to the post-WW1 German Expressionist painters Dix and Grosz, whose art is filled with traumatic images of wounding, suicide and murder, quoting Schneider as having said that he ‘would love to stop someone getting away one time, but I have never dared to yet. I’m one of those people who live double lives and go out into the park at night and sift through the litter bins and secretly take something home with me. I assume that there are others working at it and I will probably never meet the best ones.’

Is Schneider one of those artists who live dangerously close to the boundary, whose work veers away from self expression towards actual transgression? I’m not so sure of that. John Fowles made similarly outre comments in his diaries when he was writing The Collector and there is a hard line, actually, between art and murder. But in drawing the comparison, in placing certain images, shockingly, side by side (Schneider thinking about his art, Fred West’s obsessive preoccupation with DIY) Burn is showing us something difficult, and difficult to think about. He is showing us what we all – somewhere, somehow – might have within us.

The books that changed me

Paul Kincaid wrote recently about his response to a review of his new (and excellent) essay collection Colourfields, and how that review had made him take a closer look at what constitutes ‘his’ science fiction, and what that might say about him both as a reader and as a writer.

It’s a ruminative, almost elegiac post, looking back at a forty-year stretch as a science fiction critic. It includes a lovely anecdote in which Paul approaches Chris at a convention – the first time they’d met – and asks him to sign his copy of Inverted World. Chris, apparently, brushed him off and told him to go and get the book signed by the illustrator instead. Given the thousands of copies of his books that Chris was more than happy to sign in the years following, I can confidently say to Paul that his reaction at that early stage of his career would have been entirely down to feeling overwhelmed and vaguely embarrassed that someone had actually read a novel of his and thought enough of it to initiate contact. Chris was just thirty when Inverted World was published, Paul Kincaid twenty-two. You see what I mean about elegiac.

The deeply considered, wide-ranging and thoughtful review of Colourfields Paul is addressing is by Roseanna Pendlebury, who clearly gained much in the reading and – more importantly – was prepared to engage with the book on its own terms even when those terms diverged from her particular interests. She then went on to write a follow-up essay in which she gave more personal insights into her own version of science fiction. It’s this kind of investigative, text-focused writing that has always characterised the best criticism within SF as well as beyond it, that has been a primary source of inspiration in my own critical practice. ‘My’ SF – both in the kind of writing I’m interested in and the frame through which I view it – is much closer to Kincaid’s than to Pendlebury’s, but it is nonetheless a source of gladness and relief to know that there are younger critics coming down the line with the talent, wit and rigour to continue with the job of building SF’s critical hinterland. (Yes, I am still using that phrase, and yes, said hinterland is still as important as it ever was.)

Though the books Kincaid and Pendlebury list and discuss as best examples of what constitutes their personal science fiction are markedly different and say equally different things about SF, one thing I noticed about both critics’ posts was that they each made reference to a book that precipitated a radical change in their understanding of science fiction, what it could do and how they related to it. For Pendlebury it was her reading of Ann Leckie’s Ancillary Justice, ‘the hinge upon which all this turns’, and which happened to coincide with ‘a shift in my own awareness of genre, where I began to genuinely pay attention.’ For Kincaid, it was his encounter with Keith Roberts’s Pavane, the novel that switched him on to science fiction as a mode of literature with an identity all its own.

Kincaid mentions also a period of childhood illness that necessitated him spending several weeks at home in bed, away from school and outside of his normal routines. It’s interesting, how many writers share this experience. Chris wrote more than once about a cycling accident at the age of fourteen, which left him with a concussion and a two-week ‘memory gap’. He often cited this sudden insecurity around the subject of memory as the germ of all his future fiction. Versions of the accident itself – or enforced periods of absence from school – crop up in several of his novels. In a recent interview on Radio 4, the novelist Maggie O’Farrell speaks eloquently of a serious childhood illness that led to her being hospitalised for several months, territory she has previously explored through her 2017 memoir I Am I Am I Am. Her premature awareness of the nearness of death, together with the physical separation from others of her peer group, completely altered her view of the world and pushed her to examine her thoughts and emotions through the medium of writing. When I was twelve, I unexpectedly developed pneumonia, and was away from school for most of the Easter term. I was already a compulsive reader, but this period of enforced isolation had a significant effect on me. My English teacher sent me a package of reading material that included Alan Garner’s The Owl Service as well as other books I might not have come across otherwise, or at least not then. This was also when I first started listening to Radio 3, hour after hour of ‘secret education’ that laid the groundwork for all my future interest in classical music.

There was something else about that time, though, something less immediately identifiable or tangible but profound in its effects. Time to think and time to be. Time to reflect and form opinions. Time to get to know oneself and one’s opinions as distinct from the crowd. I have heard others say similar things about a week at a writers’ retreat, a religious retreat or even just time away in a different location.

It is easy to become locked into patterns, into established ways of thinking, and most especially in the compilation of lists of significant books! I have made so many of these during my life as a writer. I enjoy creating them and I find them interesting – other people’s as much as my own. It’s no secret that I’m a lists kind of person. But in recent years especially an element of doubt has begun to creep in. Either my choices seem pre-ordained – books I have chosen before, and so gravitate immediately towards, as one might automatically assume the same position on a well-used mattress – or they reflect nothing so much as the most recent shift or enthusiasm in my current reading and writing. Not that this is uninteresting or without value, but looking at it from the inside it can be laughably predictable.

Which books have really, really changed me? I know that Chris’s A Dream of Wessex did. It was the first book of his I read, on a recommendation from a friend. This was in my middle twenties, and I had not yet started writing seriously for publication. I had not heard of Christopher Priest either, and before reading A Dream of Wessex I had no idea that this kind of science fiction was even possible. I wanted more of it – more especially of books by Christopher Priest. This was long before Amazon or Abebooks and getting hold of titles not currently in print was a much more difficult, some might say a more exciting challenge than it is today. It was mostly a matter of stumbling across them – in second hand bookshops, in the local library, both of which I made use of in my search for Chris’s backlist. Each new find was a source of delight and minor celebration. By the time Chris and I actually met, I had read everything of his with the exception of Indoctrinaire, which was impossible to find. In an echo of his earlier equivocation around signing Inverted World for the young Paul Kincaid, it was some time before I finally persuaded him to give me a copy.

(And of course I found it remarkable, his portrait of the artist as a young man.)

I had a similar experience reading Mike Harrison a number of years later. Signs of Life was the first book of his I read – it had not long come out – and I knew instantly that Mike would be an ‘auto-buy’ writer for me from now on. But it was his short fiction collection Travel Arrangements, published in 2000 and more or less at the exact time I first began sending my own stories to magazines, that opened up a new awareness of what one was allowed to do in fiction, if one had the gall to try. These strange, elliptical stories had no easily definable narrative – yet they immediately felt like a part of me, of what I understood to be the meaning and function of writing as a vocation. Their effect on my ability to read was similar to what had happened to me with Eliot’s The Waste Land, some fifteen years before.

There are three writers in particular whose whole oeuvre has cemented itself in my consciousness as indispensable to the way I see not so much the world at large but the business of being a writer who lives in that world. Iris Murdoch always wrote in the knowledge that ‘the mundane’ is a kind of myth, removed from the miraculous by the narrowest of margins. This, to me, has always seemed self-evident, and it is probably for this reason that Murdoch is a writer I can always drop everything else to read and then for however long I choose to linger in her world find it difficult to pay attention to anyone else. Vladimir Nabokov was a life-changer for me, the summation of my love affair with Russian literature but also my mentor and my guide. For Nabokov, writing was the thing, the only end, the life choice. Critics tend to get so wrapped up in his mastery of language that they often fail to mention how many of his novels are encoded autobiographies, the story of himself, told in different voices, the ultimate autofiction.

Chris and I discovered Roberto Bolano together and fell equally in love, which is its own set of memories, but Bolano for me – like Priest, like Harrison – opened a door into a new way of writing, and thinking about writing. His apparent looseness of style, his discursiveness – the polar opposite of VN – which is really a diversion, a unique construct through which Bolano approaches his subject matter, which is writing, writing, always writing. His repurposing of generic archetypes – the science fiction story and in particular the detective story, both of which he loved – to suit his own ends, which are invariably tied up in his obsession with form.

I always used to say to Chris, that if I were stuck on a desert island with only books by Murdoch, or Nabokov, or Bolano then they would definitely keep me going until I was rescued.

I have now been writing professionally for twenty years. My relationship with reading has changed, or rather, it has evolved, becoming both more urgent and less innocent. It is impossible simply to read; as a writer, one reads with the unspoken question: how is this done and what can I learn from it? And yet those high-wire moments of joy are no less forthcoming. I still think most days about Maria Gainza’s novel Optic Nerve, which I happened to turn to during a moment of acute foreboding. It showed me what could be done with fact inside fiction and through its discussions of art literally gave me back my sense of why I am on this planet. I think all the time about Emlyn Williams’s great, great true crime novel Beyond Belief, the darkest of subject matter set against the most brilliantly evoked urban landscape of lived reality, the ultimate masterclass in what this kind of writing should be and why it is necessary. Reading Gordon Burn’s Sex and Violence, Death and Silence and loving how he wrote about art as urgently and as brilliantly as he wrote about the subjects he is best known for. Seeing how such apparent contradictions are a continuum, how knowing this is important, especially to me. Understanding, every time I pick up a book by Helen Garner, that I will never come close to her naked and unflinching deployment of the pronoun ‘I’. Having to try and find my own way around that, but feeling through each moment of reading her an overwhelming and dizzy gratitude to be sharing space-time with this extraordinary writer.

Autobibliography by Rob Doyle: diary of a vocation

‘What is it we’re reading for? I mean, why do we keep reading and rereading a particular novelist? When I think about Bolano – and I think about him often – invariably I find my way to the conclusion that what I’m primarily in it for is friendship.’

‘I read The Dispossessed when I still suspected that my anarcho-punk friends might be right about everything. While the novel rammed home the ways in which capitalism mutilates us, life in the anarchist ‘utopia’ of Anarres – hard labour, dust and aggressively policed mediocrity – made me wonder if capitalism wasn’t the best of a bad lot.’

‘Although I sometimes tantalise myself with the idea of moving to London again, I don’t need Heraclitus to remind me that you can’t step into the same river twice. The London where I lived no longer exists, any more than a dream exists upon awakening – a dream in which you were happy, in which life lived up to its promise.’

‘PROBLEMATIC: A judgement generated by the demand that art avoid describing what is and express what ought to be, and that we admire only art that issues from a stainless soul and a clean rap sheet. Everything in the human being that is messy, vital and interesting; everything shadowy, unconscious, offline.’

‘London Fields failed to make the 1989 Booker Prize shortlist, cock-blocked by two feminist judges who disapproved of the depiction of women. Even if you feel they had a point, can we nonetheless agree that in its architectonic splendour, visions of megacity entropy and unrelenting lingual charisma London Fields stands damn near the summit of modern novelistic achievement?’

‘Ballard was such a superb commentator on his own fiction, one wonders whether the fiction was needed at all. Might he not have simply pretended it existed, then given us books of pure ideation?’

*

In 2019, Rob Doyle was commissioned to write a weekly books column for the Irish Times, a ‘year of rereading’ that would be a journey back through the novels that had meant the most to him. There were two rules: books chosen were to have been published no later than the year 2000 and each column would run to a maximum of 340 words. Within three months of the final column being published, the COVID lockdowns began. With previous plans put on hold, Doyle found himself reflecting on the wider implications of his fifty-two book columns. What had his choices said about him, both as reader and writer? And what did such choices mean, precisely now?

It would be wrong to call Autobibliography a diary of the pandemic, though it sort of is, just as it is also a partial memoir of Doyle’s progress to date. What it is mostly though is a declaration of allegiance to the practice of art, an impassioned defence of a particular kind of writing – ‘the kind of novel with as much essay in it as narrative, the kind you can read with a pen in your hand’ – and why such writing matters.

Doyle loves Houellebecq, Cioran, Nietzsche, Dyer, Mailer, Didion (sort of), Carrere, Bolano, Lispector, Sarraute, Markson. His choices are eclectic, but with a certain unity. The commentary on the books themselves – like Doyle’s always brilliant reviews – rise far above the practised, easy argument it is so easy to fall into when you’ve a limited word count. The passages of memoir and reflection woven between offer a commentary upon that commentary, an autobibliography, a portrait of a writer in fifty-two books.

It’s also very funny. If you enjoyed Mike Harrison’s Wish I Was Here then you will probably love this book, too. That I am in sympathy with Doyle on most of what he says here is beside the point. Thank goodness there are writers writing who write like this, writers who understand what the gig’s about, who have the courage and talent to put that knowledge to practice, who are still young.

The Missing by Andrew O’Hagan

I have been reading Andrew O’Hagan’s work for more than twenty years. In a strange and roundabout way, it is partly because of O’Hagan that Chris and I came to live in Scotland. I first visited the Isle of Bute after having recently read O’Hagan’s debut novel Personality, which follows the life of a young woman from a Scottish-Italian family with a talent for singing that overturns her life as much as it defines it. The precocious young singer in Personality is based on Lena Zavaroni, who was born and brought up in Rothesay. I fell in love with O’Hagan’s book, which is as much about the Scottish-Italian experience in general as about the unforgiving and often exploitative nature of the entertainment industry, and, when I happened to be visiting Glasgow in the late spring of 2003 I was determined to make the trip to Bute as well. There is a photo of me on the ferry, sailing into Rothesay harbour – this was before the new ferry terminal was opened in the late 2000s and we still had the smaller, ‘streaker’ ferries. I remember sitting eating an ice cream in Zavaroni’s ice cream parlour on the esplanade and feeling as if I had made some sort of pilgrimage. I never forgot my trip to Bute, and when I told Chris about the island, its milder climate and unique atmosphere, there was clearly something in what I said that caught at his imagination.

Chris was never particularly interested in Lena Zavaroni, but he greatly admired O’Hagan’s 2017 book The Secret Life, in which O’Hagan explores through three extended essays themes of identity, conspiracy, and secrecy within the context of the digital revolution. These essays – the most famous of which tells the story of what happened when O’Hagan was hired to ghost-write the autobiography of Julian Assange – are superb, risk-taking, compulsive reading, and one of the things I have come to admire most about O’Hagan is his equal facility with fiction and non-fiction. I revisited his first book, The Missing this week, and found it still more powerful and more original than I did the first time I read it a decade ago, firstly I think because I am now living so much nearer to Glasgow, where a good chunk of the book’s focus lies, and secondly because the themes it interrogates are in such close alignment with my own literary interests.

The Missing begins in the east end of Glasgow, where O’Hagan was born, and with the sudden loss of his grandfather Michael, whose ship was torpedoed by a German U-boat in the second world war. His wife Molly receives a telegram telling her that Michael is missing in action, believed drowned. But there is no proof, no body, no certainty. ‘He was missing,’ the young O’Hagan learns. ‘I’d never seen him, and I was born twenty-eight years after he disappeared at sea. … My granda Michael looked like Glasgow: a place that felt far away by then, that sounded old and big and always in the dark.’

Growing up on one of the new housing estates in the coastal town of Irvine, O’Hagan always felt that he ‘couldn’t get over’ his grandfather’s missing-ness, a state that both defined him and erased him. As a lad, O’Hagan ran wild with the other kids on the estate, participating in the kind of rough play and minor acts of vandalism that can sometimes tip over the edge into something darker. When a toddler goes missing on the estate, that harsh duality is further underlined. O’Hagan eventually grows away from his beginnings, discovering new possibilities and freedoms through the world of books. But it is not too great a leap to imagine that it is these early experiences of someone being missing that lie behind his continuing preoccupation with the subject as a writer. The landscape of trauma and unanswered questions. The different ways in which a person can go missing, or fall into the kind of social invisibility that ceases to be a choice and becomes a prelude to tragedy.

O’Hagan recounts his visits to homeless shelters, his interviews with those who take refuge there – some of them listed as missing who do not want to be found – and with the staff at the National Missing Persons Helpline who work tirelessly to establish links between those who are searching and those who are lost. Mary, who is one of its founders, ‘always looks busy, almost too busy to stop.’ O’Hagan describes Mary’s pragmatic attitude: she is not overly concerned with why people go missing, with what their missing-ness might mean on an existential level. She is interested in practical solutions, to finding people and – if possible – helping them back on to a more secure footing. O’Hagan admires her strength of purpose and practical approach, whilst freely admitting that for him, this is only half of the story. That story, in fact, is what obsesses him, what keeps him coming back. ‘Kids had been snatched off the street, while other kids played around them, and adults went on their way. Those who notice the missing will say, now and then, that nothing could ever be the same again. And neither it could, not for anyone. We must accept that we can be changed by things we don’t understand.’

The Missing concludes with O’Hagan’s recollections of the West case, with the incredible scenes he witnessed in 1994 as police began excavating the gardens and cellar of 25 Cromwell Street in Gloucester, with neighbours of the Wests charging journalists hundreds of pounds to rent rooms with a view of the garden, ‘£1 to use the toilet, £3 for a bacon sandwich.’ The atmosphere around these events is as thick with horror and disbelief as ever, yet even at the time, O’Hagan becomes increasingly preoccupied with the fact that for all their understandable fascination with the case, most journalists were far more interested in ‘what happened’ than in who it happened to. For the most part, the women who had been killed by the Wests remained faceless, ‘victims’ rather than people. O’Hagan does everything he can to remedy this, teasing out information about the women’s stories and personal backgrounds. His account of the years Fred West spent living in Glasgow, where he made a living driving an ice cream van, takes on a quality of the uncanny that is scarcely bearable: it turns out that West began his career of abuse just down the road from where O’Hagan was born.

Perhaps the most shocking moment in this long chapter comes when O’Hagan interviews Liz Brewer, one of the many transitory young women who spent part of their youth living in the West household and whose best friend at the time, Shirley Anne Robinson, was one of the nine whose remains were discovered at 25 Cromwell Street. For Liz and the other women like her, the West household was chaotic and often unstable but was perceived by them at the time as safer than the places they had escaped from. ‘You know something,’ Liz said, ‘I would say that some of my years in Cromwell Street were among the happiest of my life. The stuff that’s come out has wasted those years. People have said, “How could you live there?” but you know, if you were someone who’d been on the road, someone who was a bit lost, it could be like a security. Many of us wanted to belong to this, an extended family.’

No words could better convey the contradictions and cruel complexities of a situation that had as much to do with the failings of wider society as with the Wests themselves. Liz Brewer’s words are impossible to forget, all the more so because the lesson that is in them has still to be learned.

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